Monopolies and Allah in Malaysia
Not to be outdone by the Swiss ban on minarets, the government of Malaysia has asserted itself as a key player in curbing religious expression. According to a story reported by Robert Pigott of the BBC:
The Malaysian government has refused to release 10,000 Bibles which it seized because they contained the word Allah to refer to God.
The government, which is dominated by Muslim Malays, claims that the word Allah is Islamic and that its use in Bibles could upset Muslims.
The Roman Catholic Church is challenging the ban in court….
Church officials say that although the word Allah originated in Arabic, Malays have used it for centuries to refer generally to God, and Arabic-speaking Christians used it before Islam was founded.
This all stems from a government decree two years ago that forbade all non-Muslim religions using the name “Allah” to refer to God in their texts or publications. I was under the impression that Allah is the Arabic word for God, and is used by all Arabic-speaking adherents of the Abrahamic faiths. It is not tied to one specific religion as far as I can tell. For example, I’ve heard of Arabic-speaking Christians in the Middle East who pray to and speak about Allah, when referring to the God of the Hebrew Scriptures and New Testament. Malaysia does not speak Arabic officially, but given the large Muslim population there and the fact that the only official text of the Qur’an is in the Arabic language, it would make sense that Allah would become the generic name for God in that country. It especially makes sense that Allah would be the name for the divine being among the monotheistic religions there.
How one religion could have a monopoly on a generic term or name is beyond me. I find it an incredibly dangerous move for a nation whose constitution supposedly grants religious freedom. To snatch away the term that many Christians—who are primarily affected by the government’s ban—have historically used to refer to God, undercuts their ability to worship and communicate their beliefs freely. It is also a common and healthy practice of people of different faiths to discuss and debate the tenets of their traditions. I would argue that such discussion and debate is necessary to maintain peace in pluralistic societies. The Malaysian ban curbs that important aspect of life together and limits the possibility for real understanding and friendship. Of course, I am also greatly upset at the unjust challenge this presents Christians in engaging in evangelism, that vital and central expression of their faith.
I am no scholar of Islam, so I make the next argument with some hesitation. It would appear that the ban on other religions using the term Allah goes against the Qur’an for the Islamic holy book makes room for other religions—specifically the two other Abrahamic faiths—to use the name Allah:
And do not dispute with the followers of the Book except by what is best, except those of them who act unjustly, and say: We believe in that which has been revealed to us and revealed to you, and our Allah and your Allah is One, and to Him do we submit. ” (29.46)
You can listen to a BBC Newshour radio broadcast reporting on the Roman Catholic challenge of the ban on the use of Allah here. Follow the link and look for the section titled, “Minorities in Malaysia.” According to some Christian leaders in Malaysia interviewed in the story, Christians face great difficulty expressing their faith in public from publishing newspapers to constructing houses of worship.


